What the Vatican Really Said About Homosexuality by Elizabeth Dias in Time Magazine
October 13 2014
"First, here’s what the document actually is:
The relatio is a mid-Synod snapshot of 200+ Catholic leaders’ conversations that happened in the Synod hall last week. It is a starting point for conversations as the Synod fathers start small group discussions this week. It is a working text that identifies where bishops need to "deepen or clarify our understanding," as Cardinal Luis Antonia Tagle put it in Monday’s press briefing. That means that the topic of gays and Catholic life came up in the Synod conversations so far and that it is a topic for continued reflection.
Second, here’s what the document is not:
The relatio is not a proscriptive text. It is not a decree. It is not doctrine, and certainly not a doctrinal shift. It is also not final. "These are not decisions that have been made nor simply points of view," the document concludes. "The reflections put forward, the fruit of the Synodal dialogue that took place in great freedom and a spirit of reciprocal listening, are intended to raise questions and indicate perspectives that will have to be matured and made clearer by the reflection of the local Churches in the year that separates us from the Ordinary General Assembly of the Synod of bishops planned for October 2015." "
The Great Catholic Cave-In that Wasn't by George Weigel in National Review Online
October 14, 2014
"For the better part of a half century, the New York Times, and similarly situated purveyors of news and opinion, have eagerly awaited the Great Catholic Cave-In: that blessed moment when, at long last, the Catholic Church, like many other Christian communities, would concede that the sexual revolution had gotten it right all along and would adjust its teaching and practice to suit. A Times "breaking story" on October 13, under the headline "Vatican Signals More Tolerance Toward Gays and Remarriage," might have struck the unwary or uninformed (or those equally committed to the Times agenda in these matters) as a signal that Der Tag, the Day, had finally arrived.
Thus Elisabetta Povoledo wrote that "an important meeting at the Vatican used remarkably conciliatory language on Monday toward gay and divorced Catholics, signaling a possible easing of the church’s rigid attitudes on homosexuality and the sanctity of marriage." It would be hard to cram more misinformation into one sentence.
1) The notion that the Catholic Church approaches suffering people who struggle with chastity, failing marriages, or both with "rigid attitudes" is slander. Yes, there are priests and bishops who sometimes display a lack of pastoral charity in these difficult circumstances. But they are a distinct minority. As any serious Catholic with experience of the Church’s confessional practice knows, confessors are far more compassionate and understanding than this kind of Dan Brown caricature suggests.
2) Moreover, what the Catholic Church believes about the ethics of human love and about marriage is not a matter of "attitudes." It’s a matter of truths. Many of those truths can be demonstrated by reason, if people are willing to work through a reasonable argument. Some of those truths, especially those pertaining to the permanence of marriage, come from the Church’s Lord himself. To suggest that any of these truths are matters of "attitude" is another form of slander.
3) And then there’s the slam implicit in that phrase, "rigid attitudes . . . on the sanctity of marriage." Does the Times now espouse flaccid attitudes toward the sanctity of marriage? Would a culture further corrupted by marital breakdown and divorce be more to the Times’s liking?
4) Beyond these typical bits of Times-speak, Ms. Povoledo utterly misrepresented the document on which she was putatively reporting. It was not issued by "a meeting" or by "the Vatican." It was not an authoritative document in any sense; it was an interim report on themes that had been raised in the previous ten days of debate and discussion at the synod. It had absolutely no legislative weight — synod documents are consultative, not legislative — and I am told by those who were there that various formulations in the report were seriously criticized in the synod debates. Moreover, the interim report will be chewed over in the ten synod language-based discussion groups — where, one suspects, further criticisms will be aired — before any final report is issued. To turn this kind of interim report into the virtual equivalent of a papal encyclical is ludicrous on its face."
Has the Catholic Church Changed Its Teaching on Sex and Marriage? by Robert P George in The Witherspoon Institute Public Discourse
October 15th 2014
"Marriage is indissoluble.
Catholics who attempt marriage following a divorce—without a declaration that the first bond wasn’t after all a valid marriage—enter a (presumptively) adulterous relationship. So long as they maintain a sexual relationship with their new partner, they cannot judge themselves to be in a state of grace and therefore cannot worthily receive Holy Communion.
To return to the sacrament, the partners must repent—which requires ending the relationship—and be absolved.
Marriage is the conjugal union of sexually complementary spouses—husband and wife.
Non-marital sexual acts, including all same-sex sexual acts, are seriously sinful.
Same-sex sexual desires are intrinsically disordered: that is, not ordered to the good of conjugal union. Experiencing such desires or inclinations is not sinful, but acting on them is....
So was there an earthquake? A seismic shift? Hardly. Rather, there was a reaffirmation, as one would have expected, of the Church’s moral teachings in their wholeness: sin is sin and must be rejected. That teaching is untouched. Sinners are precious human beings, who must never be rejected. That teaching is resoundingly reaffirmed. Sinners—which means all of us—must always be loved. Thanks be to God for that."
Language Groups ask for more Christo-centric focus on the family by Joan Lewis in Vatican Insider
October 17th 2014
A good summary of what the Small Language Groups discussed.
Finally here is Vatican Radio's translation of Pope Francis' speech at the conclusion of the Synod in News.VA
October 19th 2014
"[I]t has been "a journey" – and like every journey there were moments of running fast, as if wanting to conquer time and reach the goal as soon as possible; other moments of fatigue, as if wanting to say "enough"; other moments of enthusiasm and ardour. There were moments of profound consolation listening to the testimony of true pastors, who wisely carry in their hearts the joys and the tears of their faithful people. Moments of consolation and grace and comfort hearing the testimonies of the families who have participated in the Synod and have shared with us the beauty and the joy of their married life. A journey where the stronger feel compelled to help the less strong, where the more experienced are led to serve others, even through confrontations. And since it is a journey of human beings, with the consolations there were also moments of desolation, of tensions and temptations, of which a few possibilities could be mentioned:
- One, a temptation to hostile inflexibility, that is, wanting to close oneself within the written word, (the letter) and not allowing oneself to be surprised by God, by the God of surprises, (the spirit); within the law, within the certitude of what we know and not of what we still need to learn and to achieve. From the time of Christ, it is the temptation of the zealous, of the scrupulous, of the solicitous and of the so-called – today – "traditionalists" and also of the intellectuals.
- The temptation to a destructive tendency to goodness [it. buonismo], that in the name of a deceptive mercy binds the wounds without first curing them and treating them; that treats the symptoms and not the causes and the roots. It is the temptation of the "do-gooders," of the fearful, and also of the so-called "progressives and liberals."
- The temptation to transform stones into bread to break the long, heavy, and painful fast (cf. Lk 4:1-4); and also to transform the bread into a stone and cast it against the sinners, the weak, and the sick (cf Jn 8:7), that is, to transform it into unbearable burdens (Lk 11:46).
- The temptation to come down off the Cross, to please the people, and not stay there, in order to fulfil the will of the Father; to bow down to a worldly spirit instead of purifying it and bending it to the Spirit of God.
- The temptation to neglect the "depositum fidei" [the deposit of faith], not thinking of themselves as guardians but as owners or masters [of it]; or, on the other hand, the temptation to neglect reality, making use of meticulous language and a language of smoothing to say so many things and to say nothing! They call them "byzantinisms," I think, these things…"
We do encourage you to read the full reports.